THE
MOCK EPIC IN THE RAPE OF THE LOCK
Rage—Goddess,
sing the rage of Peleus’ son Achilles,
murderous,
doomed, that cost the Acheans countless losses,
hurling
down to the House of Death so many sturdy souls,
great
fighters’ souls, but made their bodies carrion,
feasts
for the dogs and birds,
and
the will of Zeus was moving toward its end.
Begin,
Muse, when the two first broke and clashed,
Agamemnon
lord of men and brilliant Achilles.
--From
The Iliad, translated by Robert Fagles
What
dire offense from amorous causes springs,
What
mighty contests rise from trivial things,
I
sing—This verse to CARYLL, Muse! is due;
This,
even Belinda may vouchsafe to view:
Slight
is the subject, but not so the praise,
If
she inspire, and he approve my lays. [lays are verses]
Say what strange motive, Goddess! could
compel
A
well-bred Lord to assault a gentle Belle?
O
say what stranger cause, yet unexplored,
Could
make a gentle Belle reject a Lord?
In
tasks so bold, can little men engage,
And
in soft bosoms dwells such mighty rage?
--from
Canto I, The Rape of the Lock
“In
The Iliad, the Trojan War is sparked by Paris ’ abduction of the Greek beauty Helen,
daughter of Zeus and the mortal Leda. In Pope’s poem, a quarrel erupts between
two families over a stolen lock of hair, and the incident is playfully narrated
as if it were a war. The poem is a mock epic in that it shrinks the
immense scale of Homeric narrative down to domestic size: instead of a bloody
battlefield, there is the “velvet plain” of a gaming table; instead of engaging
in hand-to-hand combat, people slay each other with chilly glances and snide
comments; instead of encompassing long, wearying years, the action takes place
from noon (when spoiled aristocrats wake up) to nightfall (when the lock if
magically transformed into stars); instead of a visit to Hades, there is a descent
to the fanciful Cave of Spleen, the source of hypochondria and bad moods in the
idle rich.
Pope
based the poem on a controversy reported to him by his friend John Caryll: the
young Lord Petre had cut a lock of hair from the head of his intended, Arabella
Fermor, and the latter retaliated by cutting off their wedding engagement. In a
time before photography, keeping a snippet of a loved one’s hair as a souvenir
was an ordinary custom, but doing so without the person’s permission was simply
rude. But was it a serious enough offense to cause such a fury?”
“Introduction”
to The Rape of the Lock and Other Poems, Christopher R. Miller
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